Selected writings on grace and Pelagianism /
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| Format: | Book |
| Language: | English Latin |
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Hyde Park, N.Y. :
New City Press,
c2011.
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| LEADER | 15546cam a22030018a 4500 | ||
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| 001 | ocn651917761 | ||
| 008 | 110222s2011 nyu b 000 0 eng | ||
| 010 | |a 2011006440 | ||
| 020 | |a 9781565483729 (pbk. alk. paper) | ||
| 020 | |a 1565483723 (pbk. alk. paper) | ||
| 040 | |a DLC |c DLC |d BTCTA |d GZQ | ||
| 041 | 1 | |a eng |h lat | |
| 049 | |a GZQC | ||
| 050 | 0 | 0 | |a BR65.A52 |b E6 2011 |
| 100 | 0 | |a Augustine, |c of Hippo, Saint, |d 354-430. | |
| 240 | 1 | 0 | |a Selections. |l English. |f 2011. |
| 245 | 1 | 0 | |a Selected writings on grace and Pelagianism / |c translation, notes, and introduction by Roland Teske ; edited by Boniface Ramsey. |
| 260 | |a Hyde Park, N.Y. : |b New City Press, |c c2011. | ||
| 300 | |a 523 p. ; |c 23 cm. | ||
| 336 | |a text |b txt |2 rdacontent. | ||
| 337 | |a unmediated |2 rdamedia. | ||
| 338 | |a volume |2 rdacarrier. | ||
| 504 | |a Includes bibliographical references. | ||
| 590 | |a Faculty Publications. | ||
| 599 | |a CRRA. | ||
| 650 | 0 | |a Grace (Theology) | |
| 650 | 0 | |a Pelagianism. | |
| 700 | 1 | |a Teske, Roland J., |d 1934- | |
| 700 | 1 | |a Ramsey, Boniface. | |
| 970 | 0 | 1 | |t General Introduction |p 13 |
| 970 | 1 | 1 | |t Miscellany of Questions in Response to Simplician I |
| 970 | 1 | 1 | |t Introduction |p 21 |
| 970 | 1 | 1 | |t The Text and Translation |p 25 |
| 970 | 1 | 1 | |t Revisions II, l, 28 |p 26 |
| 970 | 1 | 1 | |t The Predestination of the Saints 4,8 |p 28 |
| 970 | 1 | 1 | |t The Gift of Perseverance 20,52; 21,55 |p 30 |
| 970 | 1 | 1 | |t Letter 37, to Simplician |p 32 |
| 970 | 1 | 1 | |t Miscellany of Questions in Response to Simplician I |
| 970 | 1 | 1 | |t Book One |p 33 |
| 970 | 1 | 1 | |t First Question |p 33 |
| 970 | 1 | 1 | |t Second Question |p 44 |
| 970 | 1 | 1 | |t The Punishment and Forgiveness of Sins and the Baptism of Little Ones |
| 970 | 1 | 1 | |t Introduction |p 73 |
| 970 | 1 | 1 | |t Historical Background |p 73 |
| 970 | 1 | 1 | |t The Structure and Contents of the Work |p 77 |
| 970 | 1 | 1 | |t The Pelagian Sources |p 89 |
| 970 | 1 | 1 | |t The Text and Translations |p 89 |
| 970 | 1 | 1 | |t Revisions II, 33(60) |p 90 |
| 970 | 1 | 1 | |t The Punishment and Forgiveness of Sins and the Baptism of Little Ones |p 91 |
| 970 | 1 | 1 | |t Book One |p 91 |
| 970 | 1 | 1 | |t If Adam Had Not Sinned, He Would Not Have Died |p 91 |
| 970 | 1 | 1 | |t Adam's Sin Is the Cause of Bodily Death |p 93 |
| 970 | 1 | 1 | |t All Share in Adam's Sin by Generation, Not Merely by Imitation |p 97 |
| 970 | 1 | 1 | |t The Roles of Sin, the Law, and Grace |p 99 |
| 970 | 1 | 1 | |t Little Ones Who Die without Baptism Are Condemned |p 105 |
| 970 | 1 | 1 | |t There Is No Eternal Life apart from the Kingdom of God |p 109 |
| 970 | 1 | 1 | |t The Rejection of the Preexistence of Souls |p 113 |
| 970 | 1 | 1 | |t Christ Is the Physician, Savior, and Redeemer for Little Ones |p 116 |
| 970 | 1 | 1 | |t The Scriptures Speak of Christ as the Redeemer |p 120 |
| 970 | 1 | 1 | |t Concupiscence and the Goodness of Marriage |p 133 |
| 970 | 1 | 1 | |t Jesus' Teaching on the Necessity of Baptism |p 134 |
| 970 | 1 | 1 | |t The Very Form of Baptism Indicates Sins Are Forgiven |p 139 |
| 970 | 1 | 1 | |t Infants Have Committed No Sins in Their Own Lives |p 141 |
| 970 | 1 | 1 | |t Concupiscence Remains after Baptism |p 145 |
| 970 | 1 | 1 | |t Book Two |p 147 |
| 970 | 1 | 1 | |t The Question of Freedom from Sin in This Life |p 147 |
| 970 | 1 | 1 | |t The Lord's Prayer Indicates a Solution to the Question |p 147 |
| 970 | 1 | 1 | |t Free Choice Alone Is Insufficient against Temptation |p 148 |
| 970 | 1 | 1 | |t We Need God's Help if We Are to Act Righteously |p 150 |
| 970 | 1 | 1 | |t The First Question: Can Human Beings Be Sinless in This Life? |p 152 |
| 970 | 1 | 1 | |t The Second Question: Is There Actually Someone without Sin? |p 153 |
| 970 | 1 | 1 | |t Our Adoption as Children of God Remains Incomplete |p 154 |
| 970 | 1 | 1 | |t Why the Righteous Do Not Give Birth to Righteous Children |p 156 |
| 970 | 1 | 1 | |t Noah and Daniel Were Righteous, but Not Sinless |p 157 |
| 970 | 1 | 1 | |t Even Job Was Not Completely Sinless |p 158 |
| 970 | 1 | 1 | |t Nor Were Zechariah and Elizabeth Completely Sinless |p 163 |
| 970 | 1 | 1 | |t Why We Are Commanded to Be Perfect, if No One Is Sinless |p 165 |
| 970 | 1 | 1 | |t The Third Question: Why No Human Being Lives a Sinless Life |p 169 |
| 970 | 1 | 1 | |t A False Solution to the Question Is Rejected |p 171 |
| 970 | 1 | 1 | |t Why God Withholds His Grace at Times |p 173 |
| 970 | 1 | 1 | |t The Fourth Question: Can or Could There Ever Be a Completely Sinless Human Being? |p 174 |
| 970 | 1 | 1 | |t The Disobedience of Adam and Eve and Its Results |p 175 |
| 970 | 1 | 1 | |t Adam and Eve before and after Their Disobedience |p 176 |
| 970 | 1 | 1 | |t The Word Became Flesh That We Might Become Children of God |p 179 |
| 970 | 1 | 1 | |t Why Children of Baptized Parents Need to Be Baptized |p 180 |
| 970 | 1 | 1 | |t Baptism Brings Forgiveness of All Sins, but Not Complete Renewal |p 183 |
| 970 | 1 | 1 | |t Concupiscence Remains, though the Guilt Is Forgiven |p 184 |
| 970 | 1 | 1 | |t No One Is Absolutely Sinless apart from the One Mediator |p 185 |
| 970 | 1 | 1 | |t Adam's Sin Brought About Death for All Human Beings |p 187 |
| 970 | 1 | 1 | |t Once Punishments, Now Challenges for the Righteous |p 191 |
| 970 | 1 | 1 | |t The Middle Path of the Savior |p 192 |
| 970 | 1 | 1 | |t Book Three |p 195 |
| 970 | 1 | 1 | |t The Occasion for the Addition of the Third Book |p 195 |
| 970 | 1 | 1 | |t The New Argument against the Transmission of Sin |p 196 |
| 970 | 1 | 1 | |t Other Arguments Reported by Pelagius |p 197 |
| 970 | 1 | 1 | |t We Must Cling to the Perfectly Clear Teaching of Scripture |p 199 |
| 970 | 1 | 1 | |t Two Witnesses from the Tradition of the Church |p 201 |
| 970 | 1 | 1 | |t Jerome's Testimony to the Presence of Original Sin |p 203 |
| 970 | 1 | 1 | |t Refutation of the Individual Arguments of the Pelagians |p 206 |
| 970 | 1 | 1 | |t Pelagius and the Difficult Question of the Soul |p 209 |
| 970 | 1 | 1 | |t Conclusion and Summary of the Work |p 209 |
| 970 | 1 | 1 | |t The Spirit and the Letter |
| 970 | 1 | 1 | |t Introduction |p 217 |
| 970 | 1 | 1 | |t The Text and Translations |p 227 |
| 970 | 1 | 1 | |t Revisions II, 63 (37) |p 228 |
| 970 | 1 | 1 | |t The Spirit and the Letter |p 229 |
| 970 | 1 | 1 | |t The Occasion of the Work: Marcellinus' Question |p 229 |
| 970 | 1 | 1 | |t Human Sinlessness Is Possible with God's Help, Even though Christ Is the Only Example |p 230 |
| 970 | 1 | 1 | |t God's Help Is Not Just Free Choice and the Commandments |p 230 |
| 970 | 1 | 1 | |t Without the Spirit's Presence the Law Is the Letter That Kills |p 231 |
| 970 | 1 | 1 | |t A Detailed Examination of Paul's Teaching |p 233 |
| 970 | 1 | 1 | |t Further Pelagian Attempts to Circumvent the Scriptures |p 239 |
| 970 | 1 | 1 | |t The Resolution of a Pauline Paradox |p 241 |
| 970 | 1 | 1 | |t The Punishment of Pride and Ingratitude |p 243 |
| 970 | 1 | 1 | |t The Distinction between the Law of Works and the Law of Faith |p 245 |
| 970 | 1 | 1 | |t The Letter That Kills Is the Ten Commandments |p 248 |
| 970 | 1 | 1 | |t Delight in the Law of the Lord Is a Gift of the Spirit |p 251 |
| 970 | 1 | 1 | |t The Law of Faith Is the Love Poured Out in Our Hearts |p 253 |
| 970 | 1 | 1 | |t Jeremiah Foretold the Coming of the New Testament |p 256 |
| 970 | 1 | 1 | |t The Laws of God in Our Hearts Are the Presence of the Spirit |p 259 |
| 970 | 1 | 1 | |t The Difference between the Old and New Testaments Summed Up |p 262 |
| 970 | 1 | 1 | |t How the Gentiles Have the Law Written in Their Hearts |p 265 |
| 970 | 1 | 1 | |t A Second Interpretation of What Paul Meant |p 269 |
| 970 | 1 | 1 | |t Grace Does Not Destroy Free Choice, but Strengthens It |p 275 |
| 970 | 1 | 1 | |t Faith Lies in Our Power |p 276 |
| 970 | 1 | 1 | |t The Faith That the Apostle Praises |p 278 |
| 970 | 1 | 1 | |t The Very Will to Believe Is God's Gift |p 281 |
| 970 | 1 | 1 | |t Summary and Conclusion of the Work |p 285 |
| 970 | 1 | 1 | |t Nature and Grace |
| 970 | 1 | 1 | |t Introduction |p 295 |
| 970 | 1 | 1 | |t The Date and Place of Composition |p 295 |
| 970 | 1 | 1 | |t The Disciples of Pelagius |p 297 |
| 970 | 1 | 1 | |t The Contents of the Work |p 299 |
| 970 | 1 | 1 | |t The Text and Translations |p 317 |
| 970 | 1 | 1 | |t Revisions II, 68 (42) |p 318 |
| 970 | 1 | 1 | |t Nature and Grace |p 319 |
| 970 | 1 | 1 | |t Pelagius' Basic Teaching on Human Nature |p 319 |
| 970 | 1 | 1 | |t Augustine's Basic Teachings on Nature and Grace |p 321 |
| 970 | 1 | 1 | |t The Point-by-Point Refutation of Pelagius' Book |p 322 |
| 970 | 1 | 1 | |t Against the View that Human Beings Can Be Sinless in This Life |p 323 |
| 970 | 1 | 1 | |t Pelagius' Doctrine of Sinlessness Ignores Prayer and Grace |p 326 |
| 970 | 1 | 1 | |t Pelagius' Appeal to Scripture and Augustine's Reply |p 327 |
| 970 | 1 | 1 | |t Against Pelagius' Doctrine that Human Nature Suffered No Weakening or Injury from Adam's Sin |p 331 |
| 970 | 1 | 1 | |t The Consequences of Adam's Sin |p 335 |
| 970 | 1 | 1 | |t Further Arguments of Pelagius against the Woundedness of Human Nature |p 336 |
| 970 | 1 | 1 | |t Not Every Sin Is a Sin of Pride |p 340 |
| 970 | 1 | 1 | |t Pelagius Fields a Series of Objections to Sinlessness |p 344 |
| 970 | 1 | 1 | |t The Righteous Persons in Scripture Were Not Sinless |p 346 |
| 970 | 1 | 1 | |t Pelagius Should Heed His Own Admonition and Listen to the Scriptures |p 349 |
| 970 | 1 | 1 | |t Pelagius' Basic Error that Every Christian Must Oppose: The Ability to Avoid Sin Is Inseparable from Our Nature |p 353 |
| 970 | 1 | 1 | |t Pelagius Presupposes that Our Nature Has Suffered No Injury |p 356 |
| 970 | 1 | 1 | |t For Pelagius Grace Amounts to the Nature Given by the Creator |p 358 |
| 970 | 1 | 1 | |t Paul Saw the Opposition of the Flesh Even in the Baptized |p 360 |
| 970 | 1 | 1 | |t Augustine Is Willing to Admit the Fact of Sinlessness, Provided the Grace of God Is Not Denied |p 367 |
| 970 | 1 | 1 | |t Arguments Drawn from Various Christian Writers: From Lactantius |p 367 |
| 970 | 1 | 1 | |t From Hilary of Poitiers |p 368 |
| 970 | 1 | 1 | |t From Ambrose of Milan |p 370 |
| 970 | 1 | 1 | |t From John of Constantinople |p 372 |
| 970 | 1 | 1 | |t From Xystus |p 372 |
| 970 | 1 | 1 | |t From Jerome, the Priest |p 373 |
| 970 | 1 | 1 | |t From Augustine's Own Work, Free Choice |p 374 |
| 970 | 1 | 1 | |t Summation and Conclusion: Righteousness Is the Love Poured Out in Our Hearts, Not by the Choice of the Will, but by the Holy Spirit |p 377 |
| 970 | 1 | 1 | |t The Predestination of the Saints |
| 970 | 1 | 1 | |t Introduction |p 383 |
| 970 | 1 | 1 | |t Problems in Provence |p 383 |
| 970 | 1 | 1 | |t The Views of the Monks in Provence |p 384 |
| 970 | 1 | 1 | |t The Structure and Content of The Predestination of the Saints |p 387 |
| 970 | 1 | 1 | |t The Structure and Content of the of The Gift of Perseverance |p 393 |
| 970 | 1 | 1 | |t The Text and Translations |p 400 |
| 970 | 1 | 1 | |t Background Correspondence: Note |p 401 |
| 970 | 1 | 1 | |t A Letter of Prosper of Aquitaine to Augustine |p 402 |
| 970 | 1 | 1 | |t A Letter of Hilary to Augustine |p 410 |
| 970 | 1 | 1 | |t The Predestination of the Saints |p 419 |
| 970 | 1 | 1 | |t A Book for Prosper and Hilary |p 419 |
| 970 | 1 | 1 | |t Even the Beginning of Faith Is a Gift of God |p 420 |
| 970 | 1 | 1 | |t The First Testimonies from Scripture |p 421 |
| 970 | 1 | 1 | |t Augustine's Earlier Errors regarding Faith |p 423 |
| 970 | 1 | 1 | |t The Revelation of the Truth |p 426 |
| 970 | 1 | 1 | |t Grace Is Not a Grace in the Way Our Nature Is |p 428 |
| 970 | 1 | 1 | |t Paul Was Not Speaking of Natural Gifts |p 429 |
| 970 | 1 | 1 | |t Though a Gift of God, Faith Is Voluntary |p 431 |
| 970 | 1 | 1 | |t The Distinction between Faith abd Works |p 431 |
| 970 | 1 | 1 | |t Proof from the Words of the Lord Jesus |p 432 |
| 970 | 1 | 1 | |t Why the Father Does Not Teach Everyone |p 434 |
| 970 | 1 | 1 | |t In Both Its Beginning and Its Completion Faith Is a Gift |p 436 |
| 970 | 1 | 1 | |t Augustine's Answer to Porphyry |p 437 |
| 970 | 1 | 1 | |t The Difference between Predestination and Foreknowledge |p 439 |
| 970 | 1 | 1 | |t God Promised Abraham the Faith, Not the Works of the Nations |p 441 |
| 970 | 1 | 1 | |t It Is Better to Trust God's Promise Than Oneself |p 441 |
| 970 | 1 | 1 | |t An Answer to an Objections from Scripture |p 442 |
| 970 | 1 | 1 | |t Two Examples of Gratuitous Predestination |p 443 |
| 970 | 1 | 1 | |t The Predestination of the Little Ones |p 443 |
| 970 | 1 | 1 | |t An Idea That Tends to Do Away with Original Sin |p 445 |
| 970 | 1 | 1 | |t The Testimony of Cyprian and of the Book of Wisdom |p 446 |
| 970 | 1 | 1 | |t The Authority of the Book of Wisdom |p 447 |
| 970 | 1 | 1 | |t The Predestination of Christ the Man |p 450 |
| 970 | 1 | 1 | |t The Twofold Call to the Faith |p 452 |
| 970 | 1 | 1 | |t The Apostles Were Chosen before the Creation of the World |p 455 |
| 970 | 1 | 1 | |t A Proof from the Letter to the Ephesians |p 457 |
| 970 | 1 | 1 | |t Ephesians Condemns the Pelagian View of Predestination |p 457 |
| 970 | 1 | 1 | |t Predestination Does Not Rest Upon God's Foreknowledge |p 459 |
| 970 | 1 | 1 | |t The Scriptural Texts on the Beginning of Faith |p 460 |
| 970 | 1 | 1 | |t God Opens Human Hearts to Hear His Word |p 461 |
| 970 | 1 | 1 | |t The Conclusion: The Beginning of Faith Is a Gift |p 464 |
| 970 | 1 | 1 | |t The Gift of Perseverance |
| 970 | 1 | 1 | |t The Gift of Perseverance |p 465 |
| 970 | 1 | 1 | |t A Second Book for Prosper and Hilary |p 465 |
| 970 | 1 | 1 | |t Perseverance up to the End Is God's Gift |p 465 |
| 970 | 1 | 1 | |t A Proof from the Prayer of Christians |p 467 |
| 970 | 1 | 1 | |t The First Petition of the Lord's Prayer |p 467 |
| 970 | 1 | 1 | |t The Second Petition of the Lord's Prayer |p 469 |
| 970 | 1 | 1 | |t The Third Petition of the Lord's Prayer |p 469 |
| 970 | 1 | 1 | |t The Fourth Petition of the Lord's Prayer |p 470 |
| 970 | 1 | 1 | |t The Fifth Petition of the Lord's Prayer |p 470 |
| 970 | 1 | 1 | |t The Sixth Petition of the Lord's Prayer |p 471 |
| 970 | 1 | 1 | |t Objections from the Brothers in Provence |p 472 |
| 970 | 1 | 1 | |t The Lord's Prayer Alone Is Sufficient Proof |p 474 |
| 970 | 1 | 1 | |t Perseverance to the End Is an Utterly Gratuitous Gift |p 476 |
| 970 | 1 | 1 | |t The Gratuity of Perseverance in the Case of Infants |p 476 |
| 970 | 1 | 1 | |t The Gratuity of Perseverance in Adults |p 477 |
| 970 | 1 | 1 | |t Our Hearts and Thoughts Are Not in Our Own Power |p 478 |
| 970 | 1 | 1 | |t No One Is Judged by What He Would Have Done but Did Not Do |p 480 |
| 970 | 1 | 1 | |t Another Interpretation of the Words about Tyre and Sidon |p 482 |
| 970 | 1 | 1 | |t God's Judgment Is in Accord with Mercy and Truth |p 484 |
| 970 | 1 | 1 | |t An Objection Drawn from Augustine's Free Will |p 485 |
| 970 | 1 | 1 | |t The Grace of God Is Given with Mercy and Justice |p 487 |
| 970 | 1 | 1 | |t The Gratuity of Grace Was Defended in Either Case |p 487 |
| 970 | 1 | 1 | |t The Books on Free Will Were Written against the Manicheans |p 488 |
| 970 | 1 | 1 | |t No One Will Be Judged by What He Would Have Done |p 489 |
| 970 | 1 | 1 | |t The Mystery of God's Gift of Perseverance |p 490 |
| 970 | 1 | 1 | |t Predestination Can and Ought to Be Taught |p 493 |
| 970 | 1 | 1 | |t A Definition of the Predestination of the Saints |p 493 |
| 970 | 1 | 1 | |t Cyprian Taught Perseverance and Exhorted His Flock |p 495 |
| 970 | 1 | 1 | |t Foreknowledge Faces the Same Objections as Predestination |p 497 |
| 970 | 1 | 1 | |t The Need to Speak the Truth about Perseverance |p 498 |
| 970 | 1 | 1 | |t Silence about Predestination Betrays the Gratuity of Grace |p 500 |
| 970 | 1 | 1 | |t Perseverance up to the End Is God's Gift |p 500 |
| 970 | 1 | 1 | |t Wisdom Is a Gift, but We Exhort People to It |p 502 |
| 970 | 1 | 1 | |t These Monks Exhort People to the Other Gifts of God |p 504 |
| 970 | 1 | 1 | |t The Doctrine of Predestination Is Found in Scripture |p 505 |
| 970 | 1 | 1 | |t Predestination Has Always Been Taught in the Church |p 506 |
| 970 | 1 | 1 | |t The Teaching of Cyprian and Ambrose on Predestination |p 507 |
| 970 | 1 | 1 | |t Predestination Must Be Preached to the Faithful |p 510 |
| 970 | 1 | 1 | |t Augustine's Early Teaching on Predestination |p 510 |
| 970 | 1 | 1 | |t Neither Faith Nor Perseverance Comes from Us |p 512 |
| 970 | 1 | 1 | |t Augustine's Recent Teaching Contains Nothing New |p 513 |
| 970 | 1 | 1 | |t The Proper Way to Teach Predestination |p 515 |
| 970 | 1 | 1 | |t A Further Addition to the Preaching of Predestination |p 517 |
| 970 | 1 | 1 | |t The Prayers of the Church Can Be Our Guide |p 518 |
| 970 | 1 | 1 | |t Even Our Prayer Is God's Gift |p 519 |
| 970 | 1 | 1 | |t Summation and Conclusion of the Work |p 521 |
| 970 | 1 | 1 | |t Christ as a Model of Our Predestination |p 522 |
| 910 | |a mds | ||