The case against modernism /
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| Glavni autor: | |
|---|---|
| Format: | Knjiga |
| Jezik: | English |
| Izdano: |
Chicago :
Conservative Baptist Fellowship,
[1949]
|
| Serija: | Tulga, Chester E. (Chester Earl), 1896- Little books on big subjects.
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| Teme: | |
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| 082 | 0 | 4 | |a 230 |
| 100 | 1 | |a Tulga, Chester E. |q (Chester Earl), |d 1896- | |
| 245 | 1 | 4 | |a The case against modernism / |c by Charles E. Tulga. |
| 260 | |a Chicago : |b Conservative Baptist Fellowship, |c [1949] | ||
| 300 | |a 61 pages ; |c 18 cm. | ||
| 336 | |a text |b txt |2 rdacontent | ||
| 337 | |a unmediated |b n |2 rdamedia | ||
| 338 | |a volume |b nc |2 rdacarrier | ||
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| 599 | 9 | 9 | |a CRRA |
| 505 | 0 | |a I. Modernism: Old model -- 1. Its roots -- The new theory of evolution -- The new historical method of Bible study -- The new science -- The new interpretation of the kingdom of God -- 2. The modernists bring forth a new theology -- They created a sentimental God expressed in the slogan, "The Fatherhood of God and the brotherhood of man" -- They remodelled Christ, calling Him (falsely) the "Jesus of history" -- They held an idealistic doctrine of the nature of man -- They had a millennial faith n the possibilities of religious education -- They rejected all belief in absolute truth and adopted the tentative attitude toward all professed truth -- They were enthusiastic advocates of a non-theological social gospel -- 3. Weaknesses of the older modernism -- Its origin was in the human spirit, not the Holy Spirit -- As the product of the human spirit, it expresses the egotism of the human spirit -- The older modernism was the child of its times --^The older modernism accommodated itself to its age -- The older modernism was not an interpretation of the Christian faith but a radical departure form it -- apostasy -- II. Modernism in crisis -- A spiritual famine -- Disillusionment with the evolutionary law of automatic progress -- Disillusionment with the results of the new biblical criticism -- Disillusionment with science and the scientific method -- Disillusionment with the socialized kingdom of God -- Disillusionment with their sentimentalized version of God -- Disillusionment with the "rediscovered" Jesus of history -- Disillusionment with the optimistic view of human nature -- Disillusionment with religious education -- Disillusionment with the tentative approach to truth -- Disillusionment with the social gospel -- Disillusionment with trying to make Christianity acceptable to the "modern mind" -- III. the modernists become liberals -- The new liberalism does not believe in an authoritative Bible --^The new liberals do not accept the full New Testament stature of Christ -- The new liberal has hazy views concerning the Holy Spirit -- The liberals still reject the stories of the virgin birth of Jesus as untrue, or, at the best, not relevant today -- The new liberal still has a sentimental and optimistic view of the nature of man -- The new liberal doctrine of the church -- (a) Most liberal writers speak of the "body of Christ" as the universal world church -- (b) This universal church (with Rome "regrettably absent"), identified as the body of Christ, becomes what liberals are now fond of calling "a redemptive fellowship," a new addition to the developing Protestant catholicity -- (c) This Christendom, spiritually and doctrinally a "mixed multitude," now equated with the "body of Christ," given the sanctity of a "redemptive fellowship" is now identified more and more as a vehicle of God's continued revelation to men -- The new liberal doctrine of ecumenicity --^The new liberalism rejects the biblical doctrine of the atonement -- The liberal view of evangelism -- 1. Some weaknesses of the new liberalism -- The new liberalism is non-intellectual in its nature -- The new liberalism is anti-intellectual in its approach -- The new liberalism has divorced faith from belief -- The new liberalism continues its anti-intellectual course by divorcing religion from theology -- Liberalism casts off all intellectual restraints in its doctrine of soul liberty -- The new liberalism abandons all intellectual standards -- Knowing its indefensible position, the liberal frowns on creative controversy: the sword of true intellectualism -- Liberalism, entrenched in modern ecclesiasticism insists upon an inclusivism which promotes an anti-intellectual middle-of-the-roadism -- The new modernism proceeds to the logical end of its anti-intellectualism by substituting religion for Christianity -- Iv. Modern liberalism is not Christianity but another religion --^V. Modern liberalism has no song. | |
| 650 | 0 | |a Modernist-fundamentalist controversy. | |
| 791 | 2 | |a Loome Catholic Modernism Collection (University of Notre Dame. Library) |5 InNd | |
| 800 | 1 | |a Tulga, Chester E. |q (Chester Earl), |d 1896- |t Little books on big subjects. | |
| 852 | 0 | 0 | |a InNd |b MRARE |c MR3SM |h BT 78 |i .T85 1949 |
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